3 Kanoon I 6754
Volume X

Issue 45

23 November 2004


Fax 1-415-358-4778

Example of a set for the city of Babylon created for the epic movie "Alexander", directed by Oliver Stone.

This Week in Zinda
  Fortune Favors the Bold Wilfred Bet-Alkhas
  Today, The Remnants of Assyria Emerge in the Middle East Sen. John Nimrod (AUA)
  Kanna Proposes Limited U.S. Involvement
Iraqi People Will Decide the Future, Say Church Figures

Iraqi Christians Seek U.S. Support

  Zowaa Member Killed in Mosul
Never a More Distant and Careless Patriarch

Steven Joseph (UK)


Bet-Eil Assyrian Church Seminar for Women

Bet-Eil Church

  Defeat Out of Victory Rev. Ken Joseph Jr.
  Alexander Zinda Magazine

Zinda Says
An Editorial

Fortune Favors the Bold

Wilfred Bet-Alkhas

Few events in the political life of the Assyrian nation have caused so many changes so quickly as the liberation of Iraq and the end of the Baathist regime.  This was the result of decades of struggle against tyranny inside and outside of Iraq and finally due to the U.S. and British governments' intervention. For us as Assyrians (also known as Chaldeans and Syriacs), the sudden changes since March of 2003 prompted a significant shift in our mobilization plans.  In short, we were not prepared for the tremendous pressures coming from Baghdad and Washington D.C.  The elections in January will now stretch out our resources to oblivion if we do not assess our positions realistically and plan a major offensive early in the game.

For the citizens of Iraq the landscape is changing day-by-day.  For Assyrians in Iraq this change happens faster and with greater impact.  It began with the bombing of the churches on 1 August.   Some Assyrian families, to the cheers of the Sunni insurgents, foreign murderers, and some Kurdish leaders in the north, began deserting their homes in the big cities and leave for Jordan and Syria.  Had we been prepared for this, we could have easily diverted their escape routes from western to northern Iraq.  We wasted our time fighting over what our families in Baghdad should call themselves, while they were preparing to leave Bet-Nahrain and take the same escape route all of us living in the west began taking three decades ago.

Basically, most of our successes in Iraq are superficial attempts to alleviate our agonizing pains in reacting to unexpected events.  Our official representatives are powerless, our demands unrealized, and the agreements among our political groups as permanent as those of our Moslem counterparts.  Allow me to frankly address a few possible scenarios that may be played out in the next few months or years:

1.  One by one, every Iraqi city may be subjected to the same treatment Fallujah received earlier this month, to be destroyed and then rebuilt per U.S. / U.K. plans.  The "destroy and rebuild" strategy, under the auspices of Pentagon, worked in Germany and Japan during and after the Second World War.

2.  The U.S. will embark upon (if it has not already) an aggressive campaign to emphasize the pre-Islamic Iraqi identity in order to increase appreciation of a multicultural society.  Such films as Alexander (two of them coming out this and next year), Gilgamesh, rebuilding of historical sites, funding of archaeological excavations, and so on are only the tip of the iceberg.

3.  Turkey will be allowed to enter the European Union and in exchange forced to put on a kinder and gentler face in welcoming its minorities back to their villages, private schools, churches, and even political positions.

4.  To equalize the population numbers along the religious and ethnic differences, the U.S. and U.K. will vigorously help bring back some of the three million dissident Iraqis, the non-Shiites in particular.  The targeted populations will include the Kurds, Sunnis, and Assyrians.

5.  Israel will continue to invest in northern Iraq to help carve out another non-Arab nation-state that sits on a vast amount of oil and does not care for Saudi brand of Islam or generosity.

6.  To ensure that the Iranian mullahs will not be able to affect their Shiite followers in Iraq, an artificial barrier may be created between Iraq and Iraq, beginning with a regime change in Iraq's western neighbor and a series of political maneuvers to deem Iran as an enemy of democracy, Iraqi people, and the free world.  All contacts between Iraq and Iraq will be terminated from Baghdad.

7.  France, Russia, and Germany will place greater pressure on U.N. to re-enter into the arena of the Mesopotamian politics.  The Islamists, the anti-U.S., and even anti-Pentagon liberals directed by the State Department will bring their laptops and mobile phones back to Baghdad and begin planning a post-U.S. reconstruction plans.

8.  Vatican will increase its efforts to bring greater recognition to "Arab Christianity" in Iraq and elsewhere in the Middle East through its prelates in Baghdad and Damascus.  The "other" brands of Christianity will be allowed to leave the country and re-establish themselves in North America.  A "Nestorian" patriarch in Baghdad will hinder such plans and may even invigorate a slowly vanishing non-Roman Catholic orthodox form of Christianity in the Middle East.

9.  Iraq may be divided into several geographical "stans" (Kurdistan, Shiastan, Sunnistan etc) along the ethnic and religious lines controlled from a single central government in Baghdad or possibly Kirkuk.  Bush may not like this, but a segmented Iraq may be a more stable power player than either an occupied territory (as is now) or one that disintegrates into two or more newly formed nation-states.

10.  U.S. will not pull out of Iraq unless it secures a semi-permanent base of operation within this borders, most likely in an area between Mosul and Baghdad.

Are we prepared for any of these possible changes in the future?

In the absence of a well thought of plan, there are universal precautions we can all apply to avoid the worst. But we must first try our best to plan for the worst.  Bringing all our resources together - political, intellectual, religious, and even artistic - and outline a global plan of action should be our first task.  The participants should thoroughly and open-mindedly examine all possibilities and then plan out a strategy to cope with all possible outcomes.  They should then work locally with their teams to implement the decisions reached in this meeting.

In this case, a group of project managers will act as our generals reporting to a central committee in the "command and control center".  The teams will be divided into planners, publicists, writers, speakers, administrators, lobbyists, technical experts, legal and medical professionals, teachers, and so on.  So how do we get involved and ask to be on any specific team?  Who can act as our commanders, generals, and warriors?

Operation Tammuz is Zinda's contribution to this global effort.  Delayed twice before in order to accommodate other equally important efforts this year, Operation Tammuz will be officially deployed on December 12th.  You will be asked to enlist the largest campaign to save the Assyrian people, heritage, and identity on this planet. 

We expect well over a thousand registrations in the first two to three weeks from at least 35 countries around the world.  Our technical team is testing an online registration system that will obtain your information and in ensuring your privacy, process your information that can only be revealed to one or more individuals with your prior permission.

You will be asked to make selections for involvement in several projects to combat any harms that may come to the Assyrian population in Iraq and elsewhere.  The list of things you can do is endless, but the time you may be asked to volunteer will not be.

If any good comes of this, it might be a reexamination of our nation's limited resources and perhaps new political and economic policies to encourage greater production.  We are of course shooting for a much greater good.


The Lighthouse
Feature Article(s)

Today, The Remnants of Assyria Emerge in the Middle East

[Zinda:  The following is an excerpt from the speech given by Sen. John Nimrod, Secretary General of the Assyrian Universal Alliance at the Assyrian International Conference in Moscow in May 2002 - almost one year before the start of the second Gulf War.]

Senator John J. Nimrod
Secretary General
Assyrian Universal Alliance
Chairman, Unrepresented Nations and Peoples Organization (UNPO)

In this text we are proposing some of the issues facing the Assyrians in the Middle East and looking at some of the perspectives on their future. When we write about the remnants of Ancient Assyria we are referring to the Assyrian people by whatever name they are called today, Chaldean, Syriac, Jacobite, etc., which number over 4,000,000 today. If we were to include the Yezidies, Maronites etc., the number becomes quite significant.

We Assyrians know that we are the remnants of the people of Assyria but the world has not accepted this fact. Therefore it presents us with the problem of recognition even though our nation has been in existence for the past 6752 years. Confirming our roots as the remnants of Assyria for the period of year 1 to 2,000 A.D. has been generally accepted by all including the academic world, but proving the prior 612 years B.C. becomes more difficult. Our Heritage Museum at the AUA Foundation has documented our existence from the year 2000 going back to the years 25 or 50 B.C.. Dr. Simo Parpola heading a group of Assyriologists are attempting to prove the existence of any remnants of Assyria today. They are starting with 612 B.C. and coming forward to establish any existence of Assyrians in today’s world. Hopefully their effort will result in confirming that we Assyrians of today are the remnants of the ancient Assyrians. Not only our identity needs to be recognized and attained but also our rights both human and legal would then be recognized by the world especially those in our homeland, the country of Iraq.

Today our people are scattered in over forty countries with three quarters of them still living in the Middle East. The two million Assyrians still living in Iraq had hundreds of their villages destroyed, their land confiscated and almost of their population displaced to urban areas in and surrounding Baghdad. Today some 30,000 to 50,000 Assyrians still remain in the North of Iraq successfully holding our place in light of the major presence of the Kurdish majority. This so-called safe haven area governed by Kurds can be our salvation or downfall. The two major Christian churches in Iraq are the Assyrian Holy Apostolic Church of the East and the Chaldean Church of the Roman Catholic Church. These Churches are forbidden by the government from teaching the Assyrian language in the church or in any private or public schools. The Assyrians are not referred to as a people or a nation by the government but only as a Christian Minority.

For the last one hundred and fifty years in the Middle East we have had opportunities and promises to be recognized as a people and a nation. We failed to gain recognition and be accepted as first class citizens or be identified as a minority or as the indigenous people of Iraq. Instead, by friend and foe alike we were dealt broken promises, genocides, massacres, and persecution for our loyalty. This was partly our own fault because we would not stand unified as a people. We divided ourselves and allowed our enemies and governments to further divide us because we worked against our own interests causing us to fail in our quest for political recognition. The countries of Iraq, Iran, Turkey and Syria recognized us only as a Christian minority or Arab Christians. These governments followed with population transfers of Assyrians to urban areas as previously mentioned and those governments continued in their efforts to Arabize the Assyrian Christians which forced many of them to flee the countries of the Middle East abandoning the homeland leaving behind treasures of Assyrian culture and heritage. This is very evident when looking at western Turkey in the Mardin and Tur-Abdin region and in Urmia in northwestern Iran and along the Khabour river villages of Syria and the Christian mountain areas of Lebanon. This trend has continued over these many years leaving behind thousands of stateless Assyrians and refugees around the globe.

Today we find that the new world as a result of 9-11 has also caused changes to take place in the life of Assyrians. Sometimes at the darkest moments, events happen that offer unexpected opportunities and cause us to re-evaluate our priorities. Such is the case for we Assyrians. As a result of keeping our faith and Christian principals it has caused us to be persecuted for the past several hundred years by the Middle East rulers and governments. We now find that having kept our faith and language that these two items are the very vehicles that open the door for we Assyrians to recognized and emerge as the remnants of Assyria.

George W. Bush, President of the United States, one of the most powerful countries in the world stated in his speech before Congress shortly after 9-11 that, “Christians and Jews must be able to remain in Asia (Middle East) and Africa”. This statement of President Bush is very significant and important to the Assyrians. The reason for this is that in Iraq there are about two million Christians. Most if not all of the Christians are Assyrians. Therefore, we can expect and should demand that assistance and security for the existence of Assyrians in Iraq be guaranteed and provided for by the United States Government or/and United Nations. Some logical questions follow that need to be addressed. Are we (Assyrians) equipped at this time to accept this opportunity? Are we prepared to have Assyrians as part of the new Government in Iraq? The most important question is, have we learned our lesson from our forefathers that only with a unified effort, putting aside pride and any differences, can we emerge as victorious Assyrians gaining a place in the homeland, Iraq, and becoming a permanent part of the new Middle East.

In the past it has been difficult for Assyrian political parties to work together to achieve a common goal. One suggestion comes to my mind that will help to resolve this problem. I would ask that all Assyrian political parties, social organizations, religious administrations representing all facets such as Chaldeans, Syriac, Tribal entities, established parties, new parties, old Federations, New Federations, etc…join forces and be one voice all supporting the same cause. To this extent AUA is calling a conference to be held...of all the Assyrian Political Parties for the purpose of selecting Iraqi Assyrians with expertise and experience to participate in the several working groups being set up by the United States. These working groups will make recommendations and advise new members of government should the sanctions be lifted and a new government of Iraq be in place...

While a spirit of cooperation is prevailing and with a political victory in hand we can then propose a further discussion at the conference on the subject of why we need to be unified on our request to the USA and UN for assistance and support for the Assyrian Christians to remain in Iraq. If there are differences among us let us not try to resolve them at this time. Let us first acquire our requests and then if we choose to divide ourselves and not agree on the requests that we have obtained we can decide our own fate among ourselves. We must close knowing that this solution is different this time from what history has recorded in the past. This time if we decide to divide ourselves, or fight it out again, let us do it after we have obtained our requests or rights. It is far better for us to divide something that we have acquired - than have nothing to divide. The Assyrians and the world must wait and see if the Remnants of Assyria are to Emerge in the Middle East.

Good Morning Assyria

Kanna Proposes Limited U.S. Involvement

Courtesy of the Boston Globe
22 November 2004
By Bryan Bender

(ZNDA: Baghdad) A growing number of national security specialists who supported the toppling of Saddam Hussein are moving to a position unthinkable even a few months ago: that the large US military presence is impeding stability as much as contributing to it and that the United States should begin major reductions in troops beginning early next year.

This sentiment is also voiced by prominent Iraqis, among them Mr. Yonadam Kanna.

Yonadam Kanna, Secretary General of the Assyrian Democratic Movement and a member of Iraq's Interim National Assembly, also backed the US-led removal of Hussein. He now says Washington must "prove that the United States is a liberator, not an occupier."

Kanna wrote in an e-mail interview on Sunday that the elections and expanded training of new Iraqi security forces "must go in parallel with the partial withdrawal of multinational or US forces." He added that the remaining forces should be kept "away from daily and direct dealing and friction with the people, which lead sometimes to sensitivity and problems or clashes with the innocent."

The core of their arguments is that even as the US-led coalition goes on the offensive against the insurgency, the United States, by its very presence, is stimulating the resistance.

Evidence is growing of an anti-American backlash that threatens Iraq's stability. Dozens of Sunni political leaders, angered by the recent military onslaught of Fallujah, are threatening to sit out the nationwide elections.

Iraqi People Will Decide the Future, Say Church Figures

Courtesy of the Zenit News Agency
22 November 2004

(ZNDA:  Baghdad)  Even as the international community discusses Iraq's future, key Church figures think the country's future is in the hands of its people.

Archbishop Fernando Filoni, papal nuncio in Iraq, and Archbishop Emmanuel III Delly, Chaldean Catholic Patriarch of Baghdad, shared that view with AsiaNews.

"The main problem is not support for the Allawi government, which has already been confirmed by the international community," said Archbishop Filoni.

"This government represents the present, but the great unknown remains the future, or rather future possibilities," he said.

Elections set for Jan. 30 will be a milestone, but the nuncio's uncertainty about the vote is betrayed by an emblematic expression he uses: "Inshallah [God willing], if elections take place, the country will take a decisive step forward."

There can be no certainties until the very end, even if "the political will for elections exists," he cautioned.

The archbishop stressed that Iraq's situation must be addressed "day by day, because there are hundreds of parties and the nuances and positions of all of them are not known."

Every day, the Western media report on carnage and attacks, but life goes on in the country.

"Violence is only one aspect of Iraq today," Archbishop Filoni said. "There are millions of people who are trying to live in peace. In the provinces, for example, life is simpler, while in Baghdad and Mosul, things are more complicated."

Greatest concern goes to large urban centers, he added, since "there is no guarantee of security. We are still at the mercy of terrorists."

The nuncio contrasted the Allawi government, which is supported by the international community, and parts of the Iraqi people.

"It is Iraqis themselves who must push forward the country's democratic process and today," the nuncio said. "The overall picture is certainly not positive."

Archbishop Delly, the Chaldean patriarch, supports Prime Minister Ayad Allawi's efforts and stresses that he will do whatever possible to ensure that government directives are carried out.

The patriarch reiterated that the Chaldean Church "has always been obedient to the government and trusts its efforts."

"The whole population wants peace and is tired of violence and conflict," he said. "Everyone must act for the good and the security of Iraq, even those who do not support the government's work."

He added: "We must all work together to bring Iraq to new life and government efforts are to be supported for the good of everyone.

News Digest

Iraqi Christians Seek U.S. Support

Courtesy of UPI
22 November 2004
By Emmanuel Evita

(ZNDA: Washington)  Representatives of Iraq's largest Christian minority, the Chaldo-Assyrians, as well as leaders from Iraq's smaller ethnic minorities and human rights groups met on Capitol Hill Friday afternoon to request special recognition and protection from militant jihadist groups.

"The most strategic, imminent danger of the jihadist movement is to eliminate the kufr (unbelievers) from Iraq," Walid Phares, Middle East analyst with the Foundation for the Defense of Democracy told the assembled audience.

Citing a long history of persecution in the region, particularly under the secularizing Baathist regime of Saddam Hussein, ethnic leaders linked current attacks to an organized reaction against all non-believers in the Muslim world, including the United States.

James Rayis, Vice-Chairman of the American Bar Association's International Law Section on the Middle East agreed. "Since very early times after the fall of the Ottoman empire there were waves of persecutions."

"(However) the (current) attacks are because of issues of perceived ties to the West -- because of issues that make us an identifiable symbol of the non-Islamic Arab world."

Iraq's non-Islamic minorities, which number over one million and include Chaldo-Assyrians, Mandaeans, Roma, and Yazidi have existed in the region several thousand years before the spread of Islam in 600 A.D.

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According to Biblical records, the Hebrew prophet Jonah preached repentance to the inhabitants of the Assyrian city of Nineveh, near the modern city of Mosul, 700 years before Christ.

The occupation of Iraq by U.S. forces and the birth of the Iraqi insurgency have led to a particularly brutal rise in attacks, murders, kidnapping and the destruction of property directed against indigenous Christian minorities.

Nearly 40,000 Chaldo-Assyrians have fled Iraq in the last few months, according to figures released by the Coalition for Human Rights.

Church bombings in Assyrian neighborhoods of Baghdad and Mosul in August and October, mortar attacks and raids against Christian homes, and forced conversions to Islam have also contributed to the unease of a community that has increasingly felt itself under siege by Islamic militants.

At least one militant group, The Islamic Mujahideen, has demanded that all Mandaeans convert to Islam, leave the country, or be killed.

"The bottom line is that there are some very vulnerable religious minorities today in Iraq who are leaving in droves under human rights pressure they are feeling," said Nina Shea, director of the Center for Religious Freedom.

Among their primary demands, the leaders want the U.S. to tie reconstruction funds specifically to Christian areas affected by militant attacks. "(Reconstruction) funds should be evenly applied to all the people," said Suhaib Nasi, of the Mandaean Society of America.

"When it is in the hands of the (Iraqi) government or the Kurdish Democratic Party it is not being invested and funneled into the various (Christian) regions."

Samer Shehata of Georgetown University's Center for Contemporary Arab Studies traces the current persecution of ethnic Christians to the rise over the last two decades of "militant sectarianism" and "Islamist politics" as vehicles for criticizing Saddam Hussein's secular regime, and now the West.

It is under this unfortunate combination of circumstances that "the Christian minority becomes a target," he told United Press International.

However, Shehata also assigns some of the blame to the Bush administration, for tying development aid and political structures so closely to religious and ethnic identities.

"The glasses through which the U.S. has been looking at Iraq have been sectarian; this just reproduces a situation in which people think of themselves according to these identities."

More problematic is the Iraqi Christian leaders' desire for a self-administered territory, or "safe haven" for ethnic Christian minorities.

According to the Assyrian International News Agency, this territory would integrate areas currently under Kurdish control, containing significant Assyrian populations such as Dohuk, Arbil, Sulaimaniya, Kirkuk, Diyala and the plains of Nineveh in northern Iraq.

The idea of a "safe-haven" is nothing new for the Assyrian community in Iraq, nor are land disputes and questions of security between the Assyrian and Kurdish minorities.

The term originally referred to the Autonomous Kurdish Region of Iraq, created in 1992 by the United Nations to protect insurgent Kurds, fleeing Saddam Hussein after the first Gulf War.

Ironically, Assyrian leaders accuse Kurdish "squatters" and paramilitary groups of having taken advantage of the U.N. action to expropriate Assyrian land, commit human rights abuses and destroy Assyrian cultural artifacts, thousands of years old.

The Bush administration however, has been consistently wary of claims to territorial autonomy, even in the case of the more populace Kurds. For their part, Christian leaders say they only want security and international recognition as a minority.

"We are Iraqis, we are part of Iraq," Ashur Yoseph, vice-president of the Assyrian Aid Society of America told United Press International. "We want to build a business infrastructure in the plains of Nineveh. We want funds for reconstruction and for developing a region for the majority of Chaldo-Assyrians."

Shea believes that it is in the interest of the United States to more actively defend the Christian minorities. "Without a sizeable non-Muslim minority, moderate Muslims who want to keep religion out of government...will encounter far greater intimidation in raising their voices against the imposition of medieval Islamic law," she wrote in an article for National Review Online.

Irrespective of how the United States responds to their pleas, Shehata is skeptical both about how well the ex-patriot spokespersons represent the wishes of ethnic minorities in Iraq, and how helpful the United States can be to their cause.

"The U.S. is the kiss of death anywhere in the Middle East -- obtaining help from the United States, even if your claim is legitimate, is the quickest way to discredit it."

Surfs Up!
Letters to the Editor

Zowaa Member Killed in Mosul

Assyrian Democratic Movement,
21 November 2004

It is with profound sorrow and regret that we report the murder of Lewya Sami Esho Khoshaba.

Lewya Sami, aged 19 years, was a member of the Assyrian Democratic Movement's Al-Karkh Branch in Baghdad. He was shot in Mosul, whilst on leave, on Sunday 21st November.

Our thoughts and prayers are with Lewya Sami's family.

Never a More Distant and Careless Patriarch

Steven Joseph
United Kingdom

I am writing in response to two articles published by Zinda on November 16 by Mr. Isho Kallo and on November 19 by Mr. Joseph Haweil of Australia with regard to their defense of Patriarch Mar Dinkha IV. I just want to let both of you know that I am a member of the Assyrian Church of the East, and as a part of this Church I would like to voice my opinion concerning your rather pathetic defense of the patriarch’s stance on the whole Iraq issue, and the plight of our endangered Assyrian community there.

Mr. Haweil, the issue of the patriarch’s return to Iraq is in fact an issue that is important. It is not a diverging of our community’s ‘sentiment’ or its attention to the more relevant points of discussion for its common welfare. As the head of the Assyrian Church of the East, and a prominent figure in the Assyrian community at large, the patriarch must make known his stances on issue that touch the very heart and existence of his believers and community. Certainly the question of his return to Iraq and the voicing of the Church’s thoughts with regard to her devastated children in Iraq are foremost among prerogatives of his office that are most relevant for his nation in the present political context of things. They are too issue from which he cannot escape nor which he can dodge; neither can the Sunhadous of bishops of our Church as a whole, for that matter! Don’t think that are being champions of the cause of the Assyrian Church by defending the patriarch so blindly. No one hates the patriarch, who is a faithful son of this Church, but by the same token it is not ethically right to be complacent with what is a deliberate hiding behind the curtain simply to dodge the issues. Remember, Christ said ‘what you hear in the room, proclaim on the rooftops!’ That which is right and for the better of the community as a whole should be announced loudly and clearly for everyone to hear, and no one should be intimated by the self-proclaimed defenders of the Church of the East or her patriarch; it is our Church as well and we have every right to voice our opinion. It is in an undeniable fact that the present plight of our Assyrian community in Iraq requires the patriarch to show himself as a true leader and father for his nation. If he does not speak up now, then he might as well give up his job for good! Mr. Kallo, you list the patriarch’s feats of accomplishment in Iran; that’s fine and dandy. However, what bearing does that have on the patriarch’s present performance as a leader of the Church???

Your attempt in defending him is found wanting because even if he has founded a school or church, he has been only fulfilling his duty. And remember, it’s not a one man show! It takes the collaboration of the people and parishioners to put up a school or church; no one has done it on his own!!! What’s more, there has never been a patriarch so distant and careless with regard to his flock as His Holiness Mar Dinkha. For Mar Eshai Shimun, though he was in America for over 30 years, was exiled from Iraq against his will.

If the patriarch cannot return to Iraq because of his health, as he claims, then maybe he should resign and handover his office to one of the other bishops. I’m sure that at least one of the twelve or so bishops of ours would be a suitable candidate for replacing the patriarch. What’s wrong with His Grace Mar Gewargis, who is in Iraq braving all of the bombs and the life-threatening situation of just living there!!! Or, what about His Grace Mar Melis? Just look at the success of his church in Australia? I think that he is one of the most qualified among the bishops. In a word, there are others to take the reins if the patriarch is ill!

To conclude, I think that Mr. Kallo and Mr. Haweil should keep in mind that there are other members of the Assyrian Church of the East who love the Church. Like I said, I am a faithful member of this Church, and as a member who supports his Church I have every right to voice my opinion – even if the truth does not sound pleasing to your ears. Above all, this does not mean that one should keep silent to the truth. Stop defending that which is without a defense, and remember those that are braving death and destruction in Iraq. I’m sure California and Australia are nice places to live in and enjoy dates and kiwis!!! Please remember those of your beloved Assyrian nation that are dying in Iraq, and who desperately need a father figure such as the patriarch, who unfortunately, is not doing any father to them – spiritual or otherwise!!!


Surfer's Corner
Community Events



Defeat Out of Victory

Rev. Ken Joseph Jr.

While the battle for Fallujah was being fought house by house and building by building another battle was taking place out of the limelight, but with the very real possibility to dismantle all the efforts of the past 18 months in Iraq.

Called the Electoral Assistance Team, the division of United Nations in charge of the elections is quietly doing its thing.

It all looks good and democratic and forward looking on the surface, but the plans for an upcoming January 30 election threaten to dismantle all the progress made in Iraq.

"We do not want any voting by any Iraqis outside the country" said Carlos Valenzuela, Director of the Electoral Assistance Team recently at the Iraq Donors Conference in Tokyo.

"The proportional representation system which we have put together for Iraq will be the easiest to accomplish and will help move Iraq forward." he continued.

When confronted with the question "Will not the proposed system which does not allow for any local representation favor large, organized groups and hand Iraq over to moslem radicals" Mr. Valenzuela became very defensive saying to me saying "That is up to the Iraqis to decide".

That confrontation brought back to my mind a similar one over a year ago in Baghdad with another UN Representative this time in charge of Human Rights for Iraq.

It was the same anti-American, pro-radical moslem attitude that I have encountered so many times in my nearly two years in Iraq.

Another example of the group of outsiders involved in all aspects of the postwar arrangements in Iraq doing all they can in a systematic way to turn it, against the will of its leadership as well as people into a radical moslem state.

The truth of the matter is that the electoral system being put in place in Iraq by the UN is designed to turn the victory that is day by day taking hold in Iraq into a defeat and cause what could not be done voluntarily or on the battlefield - The Islamic Republic of Iraq.

Simply because it sounds complicated and officials were able to fool L. Paul Bremer who in one of his last acts as administrator of Iraq under the Coalition Provisional Authority approved the system by which the election is being planned is very dangerous.

Simply put what it does is instead of giving representation to local areas and representatives it forces a nationwide system or representation.

It would be akin to doing away with all Senators and Representatives in Congress who are elected by state and have them all elected not to represent their areas but just the whole United States.,

275 representatives are being proposed to be chosen based on a nationwide representation with no local responsibility or relationship.

What it does simply is hands power in the country over to whomever has the largest and meanest election machine - the radical shiite regimes supported by neighboring Iran.

"In many ways it will favor small groups and parties if they can get organized" explained Valenzuela but when pressed for details he became upset.

There it was again, that strong radical, agenda pushing attitude I have seen so often in Baghdad.

In particular for the Assyrian Christians and other minorities in Iraq struggling to preserve their basic rights and freedoms in the land that was once theirs until the Arabs invaded from the south it is an unmitigated disaster.

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It will force the Assyrian Christians to join forces with others of completely different beliefs and ideology simply to survive and will take away from them any kind of regional representation which is the only way they can survive as a minority in a seal of moslems.

Will the United States and the Allies allow Victory to be turned into defeat by the forces of the UN determined to turn Iraq into another radical moslem state or will the deaths of over 1200 brave young men and women who gave their lives so that Iraq would be free, democratic and have a chance be betrayed.

Ironically in a recent meeting with various Ministers in the Iraqi Government I was shocked to hear their biggest complaint with the US Officials in charge of the Coalition Provisional Authority and now the Embassy, "They force us in the name of diversity to accept radical moslem elements that we do not want to. It seems at times they are more moslem than we are" they said.

The Iraqi Governing Council voted that the Iraqi constitution contain no mention of religion or ideology, but article 7 of the constitution says at the insistence of the Americans in charge and against the vote of the Iraqis "Islam is the religion of the state"

I will never forget the the words I have head over and over and over when asking an exhausted soldier "Why are you here"

They always seem to say the same thing "Just doing my job, sir - just want to see the Iraqis have a chance to be free like we are"

On January 30th unless something is done immediately to change the proportional representation electoral system the United Nations will snatch the hard earned victory that is Iraq away from its people and hand it over electorally to the radical moslems waiting in the wings.

Is it no wonder that the strongest proponents of the election are the radical moslem clerics in Iraq themselves.

While there is time say "no" to the UN. They were wrong about the war and they are wrong again about the Peace.

The deaths of 1200 brave young men and women demand nothing less.



Zinda Magazine

Oliver Stone's epic "Alexander" opens this week, perhaps in a movie theater near you.  It portrays the life of the Macedonian king who conquered much of the known world (at least in the eyes of the Greek map makers), crossing over the ancient lands that we now call Turkey, Syria, Iraq, Iran, Afghanistan, Pakistan, and India.

The film also portrays the ancient Mesopotamia and the city of Babylon in particular during the time of this Macedonian conqueror.  To elevate our readers excitement about the film that has already received several bad reviews (ours is Collin Farrel's bad dye job) even before their witnessing of the Assyrian lamasus (winged bulls) on the silver screen this week, we list ten questions that will test your knowledge of the ancient Mesopotamian history and Alexander himself:

1.  To which Mesopotamian god did Alexander make sacrifices?

2.  In which Mesopotamian city did Alexander die?

3.  When did he die (day, month, and year)?

4.  In what famous battle, which happened in north Iraq, did Alexander defeat the Persian king, Darius?

5.  When did this battle take place?

6.  What is the meaning of this name?

7.  Before his death Alexander decided to make which Mesopotamian city the capital of his vast empire?

8.  On his final return to Babylon what did the Babylonian priests warn Alexander about?

9.  Which ancient Assyrian city in the north did Alexander's map makers identify as a major urban center?

10.  In which city was Alexander crowned the "King of Asia"?

Click Here to compare your answers with ours.  Do you know of other facts about Alexander and his travels through Bet-Nahrain (Mesopotamia)?  Share them with our readers in the next issue.


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The Ziggurat!
Thank You
The following individuals contributed in the preparation of this week's issue:

Fred Aprim (California)
Dr. Matay Arsan (Holland)
David Chibo (Australia)
Mazin Enwiya (Chicago)
Tomas Isik (Sweden)
Petr Kubalek (Czech Republic)

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