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Volume XII |
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Rosie Malek-Yonan Goes to Washington
The author of The Crimson Field testifies: "We are Assyrians! We were Assyrians before we became Christians!”
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Rosie Goes to Washington
One Woman. One Testimony. One Voice |
Waleeta Canon
Nina Georgizova |
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Rosie Malek-Yonan's Statement Read Before the House Committee on International Relations on 30 June 2006 |
Zinda Special |
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Kurds Block Assyrians, Shabaks FromPolice Force in North Iraq
Thousands of Assyrians Moving to North Iraq
Continuing Persecution Renews Calls for
Assyrian Safe-Haven
3000 Chaldeans Seek Better Life in Lebanon
Shabaks of Mosul Under Attack, Move to Nineveh Plain
Assyrian Intellectuals Organize Writers League in Baghdad |
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I Say, To Hell With Unity |
Mariam S. Shimoun |
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Assyrian Universal Alliance Meeting in Canberra
Australian Senator Cites Assyrian in Her Speech to Parliament
Assyrian Participation at UN Indigenous Forum
UK Assyrians Honour British MP, Stephen Pound
"Speaking with 1 Voice": Seyfo Commemoration in Germany
Meeting of the AACF & Fr. Yusuf Sag in France
Assyrians of Las Vegas Raising Funds to Build First Church
AAS in Central Valley California Honors URMI Creators
Assyrian Civilization on Display at Shanghai Museum
Susan Nisan Creates Latin Program in Turlock |
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Happy Memorial Day from Baghdad
Christ is the Center
Taking a Stand When Necessary
They do not Hold a "Key" to Our Future
Your Holiness, Trust Your People And Not The Kurds!
Emergency Aid to Fleeing Assyrian Families
Searching For My Relatives in America |
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New Book: The Church of the East by Christoph Baumer
Zinda Readers Save 20% off Baumer's New Book
Coming Later in July: Fred Aprim's Most Anticipated Book
New Generation Assyrians Writing Competition 2006
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The Forgotten Christians of Mesopotamia
Safety Zone, the Answer for Iraq’s Endangered Peoples
Little Brides Visit Homes on Kaalu d’Sulaaqa Festival
Better Than Reading a Book |
Alkan Chaglar
Tears of the Oppressed
Mikhael K. Pius |
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UNESCO intends to Put the Magic Back in Babylon |
Jeffrey Gettleman |
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Zinda Says
An Editorial by Wilfred Bet-Alkhas
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Rosie Goes to Washington
Guest Editorial
Waleeta Canon
Washington DC
On Friday, June 30th, 2006, Ms. Rosie Malek-Yonan made a U.S. Congresswoman cry.
In the last 30 years of the Assyrian nationalist movement, little has been written or said that has moved the hearts of non-Assyrians. Rather than the usual dry, fact-filled speeches made by Assyrians in Diaspora pleading the case for the helpless Assyrians in the homeland, Ms. Malek-Yonan moved an entire room…and one Congresswoman to tears…with her words.
On the morning of June 30th, Ms. Malek-Yonan gave a powerful, riveting, emotional testimony before the House Subcommittee on Africa, Global Human Rights and International Operations – a Subcommittee of the House Committee on International Relations. The topic of discussion was the survival of religious pluralism. Chairman Christopher Smith (NJ) introduced Ms. Malek-Yonan as the author of “The Crimson Field”, based on the real events of the Assyrian genocide of 1914-1918.
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Rosie Malek_Yonan signing a copy of her book, The Crimson Field, for The Honorable Christopher H. Smith, chairman of the Committee on International Relations' Subcommittee on
Africa, Global Human Rights and International Operations. |
Ms. Malek-Yonan had the unique distinction of not being affiliated with any Assyrian political or civic organization. In her comprehensive account of human rights violations currently being committed against Iraqi Assyrians by Islamist Kurds and Arabs, she pulled together and discussed – in one 25 minute speech – the Assyrian genocide of 1914-1918, the 1933 Semele massacre, religious persecution and ethnic cleansing (supported by U.S. dollars being spent on the Kurdish government that is promulgating these attacks), Kurdish sponsored voter fraud in the 2005 elections, and the inherent contradiction between promoting democracy in adherence with “Islamic law” in Iraq, making the Iraq a dangerous place to live for Assyrians, who are Christians.
Put simply, Ms. Malek-Yonan dared to say what most simply won’t, for fear of retaliation against the Assyrians in the homeland, or sounding “too harsh” or “undiplomatic”.
The room had a large audience of Congressional staffers, people representing various NGOs, and the general public, and while all those who testified before the committee had compelling stories of religious persecution, Ms. Malek-Yonan took the issue of Assyrian a step further: She did not argue that Christians in Iraq were being persecuted and marginalized – she made it clear that Assyrians were being eradicated, ethnically and culturally cleansed, and were being wiped off the map.
And the world, for some mysterious reason, is completely ignoring it.
In no uncertain terms, Ms. Malek-Yonan exclaimed that the 2003 “liberation” of Iraq has become the “oppression” of the Assyrians – particularly in the Kurdish north. What little aid, she said, that has been earmarked for Assyrians is being funneled through the Kurdish authorities, used only to build up Kurdish villages. As a token gesture to proclaim “pluralist democracy” to their current Western allies – they build a few Assyrian churches to show, on paper, that money is indeed being spent on Assyrians, while in reality the Assyrian people themselves are left homeless, hungry, without water, sanitation, proper health facilities and personal security.
Ms. Malek-Yonan stressed that this recent mass exodus of Assyrians happened, among other reasons, due to the failure of securing a safe haven for the Assyrian population after coalition forces removed Saddam – whereas the Kurds had a place to go, and now are in a position to flood once-Assyrian villages with Kurds in order to claim population majorities in the North.
Her straightforward testimony made it clear that ethnic cleansing was happening under the watch of the U.S. presence, with U.S. tax dollars, while the Western media is silent on the matter. The Kurdish authorities and Islamists – Kurd and Arab – have free reign to do as they please in the chaotic Iraq, with the inhuman, barbaric crimes against Assyrian going undocumented and unnoticed.
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Ms. Malek-Yonan asserted the inherent contradiction in the Iraqi Constitution – Articles 2(A) and 2(B) claim that no law shall be passed that is in contradiction with democratic law, nor shall any law be passed in contradiction with Sharia law. This, she argued, is mutually exclusive. She quoted two Qu’ranic passages that dictate “He that chooses a religion over Islam, it will not be accepted from him and in the world to come he will be one of the lost” and to “slay [infidels] wherever you find them…Idolatry is worse than carnage”, as examples from Islamic theology supporting ethnic cleansing of infidels, and therefore, Assyrians.
It has become commonplace for Assyrians and non-Assyrians to plead the case of the Assyrians to the world by declaring we are the “indigenous Christians of Iraq”, believing that this can garner more support and sympathy from the West than saying “Assyrians” of Iraq. But during the question and answer session after her speech, Ms. Malek-Yonan made it quite clear – “(When the media refers to Assyrians in Iraq…) they say ‘Christians of Iraq’. We are not Iraqi Christians. We have a name. We need to be called by our name, not just generic Christians. We are Assyrian, and we want to be recognized for who we are.”
The lack of understanding as to what is truly happening to Assyrians in Iraq was revealed in a simple question asked by Congressman Smith; referring to a young Assyrian boy who was kidnapped and killed by Kurds, he asked, innocently, “Has there been an investigation launched (in Iraq) regarding this incident?”
Ms. Malek-Yonan’s testimony lasted almost half an hour, as she shocked the room with details regarding the state of Assyrians in their homeland, Western apathy, lack of media attention, and direct and indirect U.S. policy that supports the Kurdish regime committing gross crimes against humanity. She beseeched the U.S. lawmakers to give aid directly to the Assyrians, and not through an interim like the Kurdish authorities. She implored them to begin to take responsibility for the slow genocide happening under U.S. supervision. She expressed, quite candidly, that the so-called “democratic” Iraq is just that – “democratic” by name only.
She truly garnered the attention of the room in her closing paragraph:
“On 9/11 America experienced a reasonably small example of Islamic terrorism as compared to that with which Christians of the Middle East are familiar. The world watched in horror as we, the citizens of this great nation, mourned our loss. And the world mourned with us. How shameful it would have been if the tragedy of 9/11 had gone unnoticed. How shameful it is that the tragedy of the Assyrian genocide of the last century went unnoticed. How shameful it is that the current Assyrian massacres are going unnoticed”.
And it’s true – while the West is trying to figure out how to leave Iraq, and Assyrians in Diaspora are bickering about politics and official names – history is repeating itself in Iraq – and no one is noticing.
One Woman. One Testimony. One Voice
Guest Editorial
Nina Georgizova
Washington D.C.
One hundred fifty souls perished that black day. One hundred fifty souls that were accounted for. One hundred fifty souls that were loved by fathers and mothers. By sons and daughters. By sisters and brothers. By wives and lovers. One hundred fifty souls, each one of them with individual names, who were expected at dinner tables that evening. That night and every night, one hundred fifty chairs would remain unoccupied, each leaving an empty space in the hearts of a nation on the brink of total extinction. One hundred fifty candles flickered in the distance when angels swept the earth for their souls.
-excerpt from The Crimson Field by Rosie Malek-Yonan-
Assyrian women…Mothers, wives, sisters…They are beautiful beyond comparison, wise beyond limits, strong beyond comprehension and loving beyond understanding. They possess these amazing qualities that make them the foundation of our nation. Throughout the centuries Assyrian women have suffered through wars and genocides, famines and tragedies to support their men and care for their children. They may seem vulnerable and helpless at times, but when all is said and done, they are the foundation that keep the Assyrian nation alive.
One of these amazing women is Rosie Malek-Yonan, the author of The Crimson Field, an actress, a pianist, a figure-skater, a director, a daughter, a sister, and a friend. She is a beautiful woman with a great smile, petite physique, strong willed with a great heart.
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Congresswoman Betty McCollum and Rosie Malek-Yonan after the hearing last Friday at the Rayburn Hall Office Building in Washington D.C. |
I had the honor of being present at the Congressional Hearing on Friday, June 30 2006 in Washington D.C., a day I will never forget, when an Assyrian woman changed the destiny of her people, bringing them hope for the future and becoming their voice of truth. How different this experience was from everything that I have ever witnessed! In a world of politics, there is no room for passion and emotions, no room for love and compassion. Everything is calculated and planned. Our people, Assyrian people, are dying every day. Our children are murdered, mutilated, beheaded and tortured. Our mothers and sisters are raped and sold as prostitutes. We cry, we sigh, we feel sorry, but life goes on and we go back to bickering about name, churches and…nothing changes, everything stays the same. Our people are still dying, our children are murdered and mutilated, our mothers and sisters are raped and sold as prostitutes.
When I was getting ready to go to the hearing, I was not prepared for what I was about to witness. I was not prepared for Rosie’s courage, determination and passion. And I was definitely not prepared to see a Congresswoman, Ms. Betty McCollum, cry while she was talking to Rosie after the hearing.
Prior to Rosie’s speech, we listened to the testimony given by Ms. Nina Shea, Vice Chair of the US Commission on International Religious Freedom. While describing the situation in Iraq, she referred to us as “indigenous ancient Iraqi Christians.” I kept waiting for the name “Assyrian” to be mentioned, but alas, the speech was over and we remained as “the Christians of Iraq” in the eyes of the members of Congress and the public, as we are usually portrayed in the media. “We are ASSYRIANS! We were Assyrians before we became Christians!” I thought to myself. Still, I hoped that Rosie’s speech would clarify matters.
In response to a question from Mr. Christopher H. Smith, the Chairman of the Subcommittee on Africa, Global Human Rights and International Operations, Rosie noted: “We have a name. We are Assyrians. We need to be called by our name, not just a generic Christian. We have a name, and we want to be recognized as such.”
This experience almost seemed surreal and now, 24 hours later, I still have to pinch myself to make sure I am not dreaming. I was so glad that I was taking pictures during Rosie’s speech, in order to hide my teary eyes from the public. It took every bit of effort to hold back my emotions. I was watching the members of the Congress put their pens aside, listening attentively to what Rosie had to say. I was watching people in the audience, journalists, representatives of different organizations turn their heads in Rosie’s direction trying to grasp every word she said.
What she said was just simple truth. Yes, she was passionate and emotional, something you hardly see in the halls of Congress. But this is exactly what Assyrians in Iraq need. Those who died, those who are dying as I am typing these words and those who will die in the hands of Islamists and Kurds. Rosie voiced our pain, our suffering, and our truth, through stories of Assyrian children killed in Iraq, statistics of Assyrians fleeing our homeland, Iraq, and through an excerpt from her book. Simple yet powerful words. Chairman Smith acknowledged Rosie’s statement as containing “well-documented facts” and referred to it as a “powerful testimony.”
June 30, 2006, was one of the happiest days of my life. I left room 2172 at the Raybury Building where the Congressional Hearing was held with my head held high and full of hope for my people. One woman has accomplished more with a single testimony in the US Congress than all our political and religious leaders have in the last four decades combined.
Rosie, thank you for telling the world that I am more than just a “Christian in Iraq.” For telling the world that I am an Assyrian and that my people in my homeland continue to suffer under the oppression of the Islamic forces.
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The Lighthouse
Feature Article
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Rosie Malek-Yonan's Statement Read Before the
House Committee on International Relations on 30 June 2006
On Friday, June 30, at 9:30 a.m. Eastern Standard Time, Rosie Malek-Yonan, author of The Crimson Field, testified on Capitol Hill before a Congressional Committee of the 109th Congress on religious freedom regarding the genocide, massacres and persecution of Assyrians in Iraq by Kurds and Islamists. She compared the Assyrian Genocide of 1914-1918, as depicted in her epic and historical novel The Crimson Field, to the current plight of the indigenous Assyrian Christians in Iraq. The complete written transcript of Rosie’s testimony has been made a part of the Official Records of Congress and was also made available to the press, along with copies of The Crimson Field.
To view the webcast of Rosie Malek-Yonan's Congressional Testimony, please click here and fast forward to 2 hours and 11 minutes. You will need RealPlayer® to view.
My name is Rosie Malek-Yonan. I am not a politician. I am not a member of any political group or organization. I am an author. I am a Christian. I am an Assyrian. I am an American citizen. I am here to tell you about a 15 year old boy named Fadi Shamoon.
Fadi was happily riding the new bike his father had given him, when suddenly on that 5th day of October, 2004, he was yanked off his new bike and kidnapped by terrorist Islamist Kurds. His family went crazy wondering what had happened to little Fadi, until a neighbor found Fadi’s body thrown out on the roadside like garbage. He was in pieces. His body was barbarically mutilated and burned, and he was beheaded in a most horrific manner.
As unthinkable and unimaginable as this crime was, it wasn’t the first that the residents of the Assyrian district of Ba'asheeqa had seen. Just prior to this, the Assyrians had mourned another son, 14 year old Julian Afram Yacoub when he was hit in the head with a concrete block and then burned. Killing innocent Christian children has become fashionable in Iraq, forcing many Christians to flee their homes and villages, money-less and helpless.
In my recently published historical epic novel, The Crimson Field, I have relayed the factual atrocities that were unleashed on my people in the span of four years from 1914 to 1918, which wiped out two-thirds of my Assyrian population totaling some 750,000.
I have lost great grand parents, great uncles, great aunts, and many others. My people were victimized at the hands of the Islamist Kurds and Turks 91 years ago for being Christian. My people are still being victimized at the hands of the Islamist Kurds today for being Christian.
My churches are being bombed. My elders are being killed. My young brothers are being assaulted and kidnapped. My fellow students are being harassed and beaten. My children and neighbors are being beheaded. If my sister refuses to wear a Muslim hijab, she is raped or tortured by having acid thrown in her face. And yes, the majority of these incidents have gone unreported in the western media. These atrocities are occurring right under the watchful eyes of my American government since the “liberation” of Iraq.
March 16, 1918: “One hundred fifty souls perished that black day [at the hands of the Kurds]. One hundred fifty souls that were accounted for. One hundred fifty souls that were loved by fathers and mothers. By sons and daughters. By sisters and brothers. By wives and lovers. One hundred fifty souls, each one of them with individual names, who were expected at dinner tables that evening. That night and every night, one hundred fifty chairs would remain unoccupied, each leaving an empty space in the hearts of a nation on the brink of total extinction. One hundred fifty candles flickered in the distance when angels swept the earth for their souls.”
That was an excerpt from my book, The Crimson Field. I could have very well been writing about the plight of today’s Assyrians in Iraq. History is repeating itself and no one is taking notice; No one except my people.
We Assyrians are a nation without boundaries. For thousands of years we have survived by sheer will power. Nearly a century ago, in the shadows of WWI, my grandparents struggled to survive to save future generations of Assyrians from extinction. Now that burden is mine to carry. Now my generation faces that same struggle to save my nation from total extinction in Iraq. We care about the preservation of the bald Eagle and strive to save it from extinction. We pass laws forbidding the hunting of a bald Eagle. Yet we allow the oldest nation in the world to become extinct. This is unforgivable.
Assyrians, like myself, living in diaspora in our adopted countries, are doing what we can to bring awareness to the plight of our people. We’re not soldiers. We can’t take up arms and fight in the streets of Baghdad. But we write books and articles, hold lectures, and make documentary films. We hold vigils and debates. We march. We go on hunger strikes and peaceful demonstrations. We hold rallies. We speak.
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| Malek-Yonan testifying before the Subcommittee on
Africa, Global Human Rights and International Operations in Washington D.C. on 30 June 2006. |
When you gain knowledge of atrocities occurring, you are in essence baring witness to those facts and as such, you inherit the absolute responsibility to testify to and alleviate those human miseries.
We Assyrians are not extraordinary people. But we are caught up in the cross fires of extraordinary events. And yet we don’t fight violence with violence. We don’t retaliate. Because we just want to live. When our churches are bombed, we don’t think of retribution. We walk away as Christians should.
Just this week, 7,000 Assyrians left Baghdad for Northern Iraq. The women and children have taken refuge in other Assyrian homes, while the men sleep in the cemeteries at night. I don’t mean figuratively. I mean literally. They sleep in the cemeteries because they have no other shelter. These suffering Assyrians in Iraq depend on our courage in the western world to help them.
A few months ago, I met with Mar Gewargis Sliwa, the Assyrian Archbishop of Iraq from the Assyrian Catholic Church of the East. His account of the lives of Assyrian children in Iraq was appalling and heartbreaking. He said to me, “We can’t help our children anymore. They play in fields of blood. We are a poor nation. We need help. Help us.”
"Today’s Middle-East must become ethnically balanced. Just like there is a Jewish state, and an Arab state, there is a need for a Christian state."
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Just days ago I spoke with His Holiness Mar Dinkha IV, the Patriarch of the Catholic Assyrian Church of the East, who told me that the priests in Iraq can no longer wear their clerical robes in public. They have to dress as civilians otherwise they are targeted and attacked by Islamists.
Today’s Iraq was once part of Assyria. Assyria was the first nation to accept Christianity. The Assyrian Church was founded in 33 A.D. Today, my Assyrian nation’s future is in serious trouble. Iraq’s Assyrian population of 1.4 million before the Iraq war has now dwindled down to nearly 800,000 with no one protecting their interests.
Though Assyrians are the indigenous people of Iraq, they are now either being victimized and killed, or being driven out of their homeland. Their practice of the Christian religion is not being tolerated or allowed by the terrorists and Islamist Kurds. Acts of violence and aggression towards the Assyrian Christians of Iraq are frequent occurrences. For example, Assyrian churches are prime targets of anti-Assyrian/anti-Christian campaigns, killing and injuring many Assyrians. From 2004 to June 2006, 27 churches were attacked or bombed for the sole reason that they were houses of worship of Assyrian Christians. On one occasion, 6 churches were simultaneously bombed in Baghdad and Kirkuk, and on another occasion an additional 6 churches were simultaneously bombed in Baghdad and Mosul. Simultaneous church bombings is a recurring pattern.

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Despite the push for Iraq to become a democratic country, the unthinkable brutality of Saddam Hussein has now shifted and is being unleashed onto the Assyrians by Islamic fundamentalists and the Kurdish power that is rapidly rising in Iraq since the new so-called “democratic” Iraq emerged. I say “so-called” because it is not democracy when election fraud and intimidation runs rampant.
For the first time in Iraq’s history, Assyrians were able to take part in the January 2005 elections. But thousands of Assyrians of the Nineveh Plain did not get a chance to vote. In the Assyrian towns and villages, ballot boxes did not arrive and Kurdish officials in charge of the voting process never showed up. There are numerous accounts of ballot box thefts. Where Assyrians could vote, the armed Kurdish militia and secret police made their presence known near the polling stations, intimidating the already frightened women and elderly Assyrians. And in Assyrian provinces, Kurdish votes were generated in abundance in place of Assyrian votes.
Today in war-torn Iraq, being denied their most basic human rights, these ancient and indigenous people continue to be the target of systematic oppression, murder, intimidation, kidnapping, and violence. Assyrians in Northern Iraq are marginalized by Kurds who have gained momentum and are exercising the same brand of violence they once complained of during Saddam’s dictatorship.
Since the start of the Iraq war, various Eastern media outlets have steadily reported some, but not all of the violent crimes perpetrated against Assyrians. I have a mere sampling of these crimes attached to my Statement, which you have before you. However, most of these crimes go undocumented and unreported in the Western media. The fact that such cases are falling through the cracks does not in any way diminish their validity and legitimacy. Reported or not, when basic human rights are violated, crimes against humanity have been committed.
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Other examples of Assyrians being marginalized can be found in the newly drafted Iraqi Constitution’s Preamble. The Arabs, Kurds, and Turkomans are specifically mentioned, whereas Assyrians are omitted. Additionally, the Preamble cites atrocities against the Kurds but completely ignores those against the Assyrians during Saddam’s regime as well as the 1933 Assyrian Massacre in Semele, Iraq.
Iraq’s “liberation” has become the “oppression” of Assyrians. The war in Iraq is silently taking its toll on the Assyrians particularly in the Northern regions of Kirkuk, Mosul and Baghdad where the Assyrian population is concentrated. In the Nineveh Plains and its surrounding regions, under the Kurdish Regional Government (KRG), and through a dictatorship, Assyrian lands are being illegally confiscated.
And yet the Assyrians don’t strike back. We remain peaceful and tolerant under intolerable conditions.
There is no aid or funding going to the Assyrian regions under our American watch. Basic medical need is non-existent for these Christians. A woman cannot have a c-section in her neighborhood. She has to drive miles away and risk her life and the life of her unborn child to receive medical care.
We, Assyrians, are not asking for anything beyond the aid that is already going to Iraq for redevelopment. But we are asking that Assyrians proportionally receive aid sent to the Assyrian regions.
In Northern Iraq, millions of dollars in funding by the United States are assigned to be over looked by Kurdish political parties who are primarily using these monies for their own advantage instead of a fair and equitable distribution of much needed funds to the Assyrian leadership to be used to aid Assyrian communities that are in dire need.
Today Assyrians are one of the most vulnerable minorities in the world. Under our watch, the largest Assyrian exodus is underway. It is estimated that if things continue to proceed as they now are, within 10 years, the Assyrian population of Iraq will be eradicated because of the ethnic cleansing, the forced exodus, and migration.
The indigenous people of the United States, the American Indians, have their human rights secured in their homeland in America. The indigenous people of Iraq, the Assyrian Christians, are being driven out of their homeland.
The displacement of Assyrians has become a seriously overlooked issue. During the Gulf War thousands fled to Jordan. In 2003, during the early stages of the Iraq War, gripped by fear, 40,000 to 50,000 Assyrians fled to Syria. Since then, thousands have been leaving Iraq because of the threats they have received. Homeless and living on the streets of Syria and Jordan, Assyrians helplessly await assistance.
According to Statistics from the United Nations High Commissioner for Refugees (UNHCR) in October 2005 about 700,000 Iraqis fled to Syria. Between October 2003 and March 2005, 36% of these refugees were Christian Iraqi. That’s 252,000 Assyrian Christian refugees.
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Rosie Malek Yonan on June 30th: "We Assyrians are a nation without boundaries." |
When the Iraq war started, Assyrians did not have a “safe region” to go to within Iraq so naturally they ran to neighboring countries like Syria and Jordan. But since Assyrians are not displaced internally in Iraq, they no longer qualify for the current “displacement” assistance program. These Assyrian refugees who once led productive lives in Iraq, have resorted to begging, slavery, prostitution, and selling organs just to survive and feed their families. This is happening under our watch in America. The flip side of this is that millions of displaced Kurds are returning with assistance to settle back into their own regions because they, unlike the Assyrians, had a “safe region” to run to within Iraq. We must balance this.
"Christians having chosen a religion over Islam are considered infidels and idolaters... And so, Christian Churches are bombed and Christians are slain; Assyrian Christians"
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It is an undisputable fact that Mesopotamia is the cradle of civilization and that the Assyrian Christians are the indigenous people of Mesopotamia, present day Iraq. It is also undisputable that Assyrians are a part of the fabric of today’s Iraq, enduring under the constraint of Sharia or Islamic law though an in-name-only democratic Iraq.
Article (2)b of the Iraqi Constitution states: “No law can be passed that contradicts the principles of democracy.” Article (2)a of the Iraqi Constitution states: “No law can be passed that contradicts the undisputed rules of Islam.” These two articles are in contradiction with each other.
One of the rules of Islam, which can be found in the Koran at Chapter 3, line 19, states: “The only true faith in God’s sight is Islam.” In Chapter 3, line 86, the Koran states: “He that chooses a religion over Islam, it will not be accepted from him and in the world to come he will be one of the lost.” Christians having chosen a religion over Islam are considered infidels and idolaters. In Chapter 2, lines 190 to 193, the Koran dictates to all Muslims to “Slay them wherever you find them. Drive them out of the places from which they drove you. Idolatry is worse than carnage.” And so, Christian Churches are bombed and Christians are slain; Assyrian Christians.
Despite being the indigenous people of Mesopotamia, Assyrians are discriminated against and treated as unwanted guests in their own homeland as they face the threat of yet another modern-day ethnic cleansing by the Islamist Kurds that is reminiscent of the ethnic cleansing of nearly a century ago exercised by the then Ottoman Turks and Kurds.
Today’s Middle-East must become ethnically balanced. Just like there is a Jewish state, and an Arab state, there is a need for a Christian state.
Although Chapter 4, Article 121 of the Iraqi Constitution entitled “Local Administrations” guarantees the administrative, political, cultural, educational rights for the various ethnicities such as Turkomen, Chaldeans, Assyrians, and the other components, this law exists in theory only, and not in practice.
With the Iraqi government’s suppression of the rights of Christians, Assyrians are looking to international communities and the western world in particular to the U.S. and U.N. to intervene on their behalf, enabling them to establish their own Assyrian Administrative Region in the Nineveh Plain in order to become, once again, a thriving and healthy community in Iraq. This Assyrian Administrative Region will witness the return of the Assyrian refugees to their ancestral homeland. However, this measure must be taken now. This is not an issue that can be placed on the back burner.
The endangered Assyrian civilization that managed to survive under Genghis Khan, WWI and WWII, is now spiraling out of control towards complete obliteration due to the present ethnic cleansing, assimilation and forced migration and refugee exodus.
On 9/11 America experienced a reasonably small example of Islamic terrorism as compare to that with which Christians of the Middle–East are familiar. The world watched in horror as we, the citizens of this great nation, mourned our loss. And the world mourned with us. How shameful it would have been if the tragedy of 9/11 had gone unnoticed. How shameful it is that the tragedy of the Assyrian genocide of last century went unnoticed. How shameful it is that the current Assyrian massacres are going unnoticed.
To view a list of Assyrian Christians victimized in Iraq, compiled by author Fred Aprim, click here.
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Good Morning Assyria
News From the Homeland
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Kurds Block Assyrians, Shabaks From
Police Force in North Iraq
Courtesy of the Assyrian International News Agency (AINA)
24 June 2006
Earlier this year, at the request of the local Assyrian (also known as Chaldean and Syriac) and Shabak communities of the Nineveh Plain, and the local police force of the Hamdaniya and Telkaif districts, the Ministry of Interior gave the order to assign approximately 800 new policemen from the local communities in the two Nineveh Plain Districts. This was long overdue as these two districts have a substantially low number of policemen to maintain security in the region. In addition, over fifty percent of the anemic police force in this region is made up of Kurds from outside the area who are loyal to the Kurdistan Democratic Party (KDP).
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The first order from the ministry was handed down on March 14th, 2006. With a second official order dated April 6th, 2006, the approved applicants were asked to report for duty immediately. However, the Provincial Council of Nineveh, headed by Police Chief Wathiq Muhammad Abd Al-Qadir, has continually delayed the implementation of the ministry's order in the hopes of maintaining KDP control over the region. The Provincial Council of Nineveh is dominated by the Kurdish KDP even though the majority inhabitants of the area are Sunni Arabs, Shiite Shabaks, and ChaldoAssyrian Christians,
After several complaints from the locals, the order was finally implemented on June 14th, 2006, but with the modification that the Nineveh Plain approved applicants report for duty not in their Nineveh Plain hometowns but instead in the most troublesome neighborhoods in the city of Mosul.
The revised order gives the 800 Assyrian Christian and Shabak applicants two weeks to report for duty or their already approved applications will be revoked and rendered invalid. The Mosul city police stations where the new recruits are to report for duty already have assigned to them over 3,000 policemen from the Gayyara district. So far, none of the newly approved applicants have reported to Mosul in protest to the unjust alteration of the order to serve in Mosul rather than in their own towns and villages. Security personnel in the two Nineveh districts number a small fraction as compared to the 3,000 strong Police Force in the Mosul neighborhoods where the new recruits are to be deployed.
A complaint letter (English, Arabic) was formally filed with the Nineveh Provincial Council by the Assyrian and Shabak applicants, objecting to the revision to the order which only serves the political ambitions of the KDP and ensures its control over ever increasing parts of Nineveh and of its native inhabitants. No other region in Iraq has been subjected to such unreasonable demands. In all other urban centers and rural towns and villages the police forces are comprised mainly of local residents who man the local police stations and protect their hometowns.
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With its usual aggression and political maneuvering, the KDP is betting that it can continue its dominance over the Nineveh Plain by infiltrating and controlling the police force. The KDP's excuse, which is rejected by the locals, continues to be that the locals are too afraid to police the area, and so they are forced to bring in KDP militia personnel from the outside. Such blatant suppression of the rights of Assyrians along with notorious KDP aggression have become the trademark of tribal warlord Masoud Barzani in the relentless pursuit of his dream of an independent Kurdistan. To be sure, Barzani has been listening to those who have been advising him that an independent Kurdistan is not viable without the oil-rich areas of Kirkuk and the Nineveh Plain.
Kurdish Prime Minister Nechirvan Barzani further demonstrates the KDP's plan to annex Assyrian and Shabak towns when he publicly labels them as "Kurdish towns". In his interview on June 3rd, 2006, Asharq Al-Awsat writes "He emphasized that democracy is part of everyday life in Arbil, Dahuk, Al-Sulaymaniyah, Ba'shiqah, Al-Qosh, Barzan, Bartalah, Zakho, and the remaining Kurdish cities and villages."
The head of the Political Bureau of the KDP and the Provincial Deputy Governor of the Nineveh Governorate, Khisro Goran, has set up KDP offices in even the smallest villages in the Nineveh Plain. He says of the blue-uniformed Iraqi police "They are not much good at finding terrorists...because they are terrorists themselves." In the December 15th General Election, in the Assyrian town of Bartilla, approximately 500 non-resident Kurds had entered the polling center at 11:30 a.m. and demanded to vote. When the director refused, Mr. Khisro Goran, ordered the director to allow the illegal vote. Over 200 voted by the time Coalition forces intervened to stop further illegal voting.
Thousands of Assyrians Moving to North Iraq
(ZNDA: Baghdad) Statistics released on 22 June by the Assyrian Aid Society estimate that 1331 ChaldoAssyrian Christian families ( 5561 persons) have already fled Baghdad, Mosul, Basra, Ramadi, and Kirkuk and relocated in towns and villages in northern Iraq. The Christians are fleeing because of the lack of security or forced migration. The statistics are as follows:
Area in North Iraq |
# of Families |
| Dohuk |
449 |
| Barwai Bala |
119 |
| Mulla Barwan |
19 |
| Aqra |
52 |
| Zakho |
429 |
| Sapna |
263 |
Other AAS statistics show that in the last six months some 700 ChaldoAssyrian families have moved to the Nineveh Plain, an area tucked between the Kurdish-dominated north and the Sunni center. These families were distributed as follows:
Area in Nineveh Pl. |
# of Families |
| Tellesqof |
188 |
| Qaraqosh (Baghdeda) |
160 |
| Alqosh |
159 |
| Telkaif |
80 |
| Bartella |
75 |
| Shekhan |
16 |
| Karamles |
15 |
| Ba'sheqa |
7 |
 |
Assyrian children playing in the cemetery of Ankawa near Arbil where more than 3,500 Christian families have fled to from Baghdad, based to Kurdish statistics. According to sources to Zinda in Arbil, a $3 million building project is underway for the Patriarchate of the Assyrian Church of the East in the same area, a gift of the Kurdish Regional Government to His Holiness Mar Dinkha IV. (AFP/Safin Hamed) |
The number of families leaving their homes, added the AAS, would increase as schools come to a close for the summer break.
The AAS has requested assistance from the governmental and humanitarian institutions and from the ChaldoAssyrian Syriac people to accommodate and help the migrant families.
The AAS stated that it could accommodate some families, but its resources are limited and there are lodging problems, high rent, in addition to food ration supply problems, as more people relocate or move around, in addition to the arrival of the hot summer season.
Continuing Persecution Renews Calls for
Assyrian Safe-Haven in Iraq
Courtesy of the Assyrian International News Agency (AINA)
9 June 2006
Assyrian Christians (also known as Chaldeans and Syriacs) continue to be targeted within Iraq. Recent attacks have highlighted the varied groups perpetrating the attacks. On March 17, 2006, Kurdistan Democratic Party (KDP) paramilitaries broke into Mr. Slewo David Simon's home in Batnaya, a Christian town in Northern Iraq. Mr. Simon had recently emigrated to the US after a series of altercations and incidents with KDP militants. As the armed assailants broke into the home, Mr. Simon's neighbors Mr. Nabil Jaro and his brother Mr. Faris Jaro interceded to prevent the break-in and looting.
Later that afternoon at 5 pm, KDP personnel dressed as Iraqi National Guards forcibly entered Mr. Nabil Jaro's home. The KDP paramilitaries ransacked Mr. Jaro's home, broke his furniture, and confiscated his gun. Mr. Jaro was then roughed up and arrested as his terrorized family looked on. Mr. Jaro was then taken to the KDP occupation center in Tel-Kaif in the Nineveh Plain on trumped up charges of terrorism. KDP officers then served Mr. Faris Jaro with an arrest warrant and indicated that his brother, Mr. Nabil Jaro, would not be released until he turned himself in as well. The next day, Mr. Faris Jaro turned himself in, accompanied by his terrified elderly mother and another brother. Two KDP officers along with two other KDP personnel proceeded to severely beat both brothers for several hours while shouting derogatory anti-Christian and anti-Assyrian insults.
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Fearing that her sons may be killed, the mother pleaded with her sons to apologize to their attackers in order to be released. Following an apology under duress, the brothers were released. Their neighbor's home has since been expropriated as the new KDP party office in Batnaya in the Nineveh Plain. The establishment of a KDP party office in an area without any Kurds is widely believed to be intended to "bring Christians in line" and dampen enthusiasm for any independent political expression.
Assyrians in other parts of Iraq have not fared much better due to a steadily deteriorating security situation (AINA 4-28-2006).
According to Voices of Iraq, the director of operations for the Nineveh governorate police stated during his briefing on June 5th, 2006, that another Assyrian has been murdered by armed gunmen in the city of Mosul. According to nearby shop owners, the director said, the unidentified gunmen entered Ms. Rahima Elias' shop, one of many in the commercial part of town, and opened fire immediately killing her. Mr. Elias owned a beauty supplies store in the Drakzliya District located west of the city of Mosul. The 33 year old was a native of Karimles, a ChaldoAssyrian town approximately 18 miles east of Mosul.
On April 6, Mr. Samson Awisha was walking home in Baghdad when five men came out of a car and shot him dead. Earlier, presumably the same group of assailants had kidnapped Mr. Awisha's two children for ransom. After paying the ransom, Mr. Oisha's children were released and then quietly sent out of Iraq to Syria along with their mother for safety. The kidnappers had demanded that Mr. Awisha not take his children out of the country. After the murder, Mr. Awisha's family was threatened not to hold a funeral service lest the entire family be targeted. Mr. Awisha was laid to rest secretly and quietly, without a funeral.
On May 30th, 2006, Ankawa.com and Nirgalgate.com reported that Ra'ad Joseph, born in 1976, was found murdered in the Industrial quarters of Mosul. Mr. Joseph was from Bartella in Northern Iraq. Mr. Joseph was married with one child and was an owner of a bodybuilding gym. Reports from Mosul indicate that the murder is suspected to be an act of revenge as the decision of ownership of the gym was awarded him after public bidding for the gym. He was threatened by the Kurds to withdraw his bid but he refused.
On June 2nd, 2006, Ankawa.com and Nirgalgate.com also reported that the Evangelical Church of Ascension was attacked by a rocket bomb the night before. The bomb caused damage to the church building and caused a gaping hole in the church dome. No injuries were reported because the attack happened during the night.
On June 3, 2006, Ankawa.com and Iraq4allnews.dk reported that armed men murdered a Christian engineer in front of his home in Basra the previous night. The Christian engineer, whose name has not yet been released, worked at the al-Najeebiyya Electrical Circuit Station in al-Ma'aqal. The murder seems to be due to religious reasons since the engineer was a Christian and there have been many killings against Christians in Basra and much effort made to force them to leave the city.
Assyrians are now in an untenable position, being targeted by many sides of an increasingly violent conflict in Iraq. Assyrians are targeted in northern Iraq as well as other areas. As one activist noted, "Christians are now targets of Islamic groups, gangs who accuse them (Assyrians) of links to the West, and the Ba'athists and nationalists who view them as traitors."
In their October 2005 report, the United Nations High Commissioner for Refugees (UNHCR) noted what Assyrians had already known, namely, "While much of the hardship and harassment they (Assyrians) report that they face is symptomatic of the situation of general insecurity faced by all Iraqis in present-day Iraq, members of the Christian minority nevertheless appear to be particularly targeted. Iraqi Christians feel especially apprehensive about the overwhelming presence of extremist Islamic groups and armed militias, whose display of intolerance towards non-Muslims has become a nearly daily feature in Iraq."
Another report by Refugees International (RI) dated November 5th, 2005 noted that over 500,000 Iraqi refugees had left Iraq by November 2005. According to RI, the UNHCR is unable to register all refugees, but that of the Iraqi refugees registered in Syria "Nearly half... are Christians, although Christians comprise only about 5% of the population in Iraq."
In an earlier statement, the World Evangelical Alliance Religious Liberty Commission labeled Assyrians "endangered," stating "As people, groups, and whole communities start to identify by religious affiliations other than their common Iraqi nationality, the Christian minority find themselves increasingly despised, marginalized, and exposed. They are endangered, without equality before the (Islamic) law, having no clan networks and retaliation ideology, and lacking security in a lawless Islamic society." (AINA 2-7-2006)
While Assyrians recognize the general insecurity afflicting most Iraqis in and around Baghdad, the continued harassment and attacks in their homes in the north have been doubly taxing. Although some Assyrian families have fled from Mosul, Baghdad, and Basra back to their ancestral villages in the north, most -- as the UNHCR reports have documented -- have instead chosen to leave Iraq entirely. What had been designated a destination point for internally displaced Assyrians has instead been hijacked by KDP militants.
The example of the Jaro brothers illustrates difficulties faced by Assyrians living under a brutal tribal KDP occupation. As one analyst noted, "The confiscation of the Jaro home shows a double tragedy for the community. On the one hand, yet another family has forcibly and violently lost their home to KDP thugs with no recourse to the authorities. On another level, the entire community of Batnaya is now subjected to an armed KDP occupation."
The continued KDP hegemony into still more historically Assyrian areas has further increased tension between Assyrians and the tribal Behdanani Kurds of the KDP. According to the Transitional Administrative Law (TAL) and the Iraqi Constitution, Kurdistan Regional Government (KRG) administration and occupation would only extend to areas occupied by Kurds prior to the war. The steady encroachment of KDP paramilitary militants beyond the KRG occupied areas is viewed as illegal and provocative. One Assyrian leader recently asked, "There are no Kurds here; why do they need an armed presence to terrorize our people here?"
With the growing conflict following the Samarra mosque bombing on February 22nd, the already disproportionate impact on Assyrians has only intensified. The increasing insecurity and subsequent exodus of Assyrians has reinvigorated calls for an Assyrian Administered area. As one analyst summarized, "Only an Assyrian Administered Area, a safe zone in the Nineveh Plain that is secured by Assyrian police, will ensure the confidence of the populace to stay."
3000 Chaldeans Seek Better Life in Lebanon
Courtesy of ADN Kronos International
6 June 2006
(ZNDA: Beirut) Impoverished and living in Lebanon illegally - many of the 3,000 Iraqi Chaldean Christians who have fled their homeland now dream of a better future abroad with Australia the most desired destination. Most of the refugees left Iraq in the wake of the US invasion of the country and while the bloody sectarian stuggle that followed has mostly pitted Shiite and Sunni Muslims against each other, the small Christian minority has not been spared the bloodshed.
But some Christians abandoned the country in the 1990s when it was still ruled by Saddam Hussein.
"I come from the northern Zakho region, and in 1996 together with my wife and children I fled because we were feeling threatened by an environment that was becoming more and more hostile," Sacharia Chamun,38, a father of seven, tells Adnkronos International (AKI).
The family of nine share two small rooms in Beirut's Sidd al-Bawshriyye suburb in a building that overlooks an open drain used by a nearby print works shop to dump acid and chemicals.
North Versus South,
Mesopotamian Style |
A solid tenet of archaeology is that civilization first sprang
to life in the cities of southern Mesopotamia. But was there
a parallel—or even earlier—development of urban culture
to the north? |
Click Here to Read the Article in Science Magazine |
The stench in the house is overwhelming and Sacharia's wife, Nada, 34, says the acid fumes are to blame for her respiratory troubles.
"We will never return to Iraq, because we wouldn't have a future there," she says. "We are waiting for a visa for Sydney where we will all be able to join our relatives."
In 1996 the family crossed the border from south-western Iraq into Jordan, but after frequent harassment from the authorities they moved to Syria. Having failed to find work in Damascus, Chamun then decided to move to Lebanon where he hoped to count on the support from other Iraqi Christians living there.
"Here in Lebanon, even if you're illegal you can still find work and survive," Sacharia tells AKI.
Upon arriving in Beirut in 1998, the family was issued documents vouching for their refugee status by the United Nations High Commissioner for Refugees (UNHCR), but the papers were not renewed in 2000.
The next year the furniture factory where he was employed went bankrupt and since then the family has had to rely from donations by Beirut's Chaldean Diocese.
"Three of our children go to a school run by nuns twice a week, while another attends courses run by [Catholic relief agency] Caritas. But being illegal, we don't have any right to medical of legal aid," he says.
Unlike the Chimuns, Hala Ibrahim and her husband Rad only arrived in Lebanon in 2003.
Rad, 30, says they are "lucky" compared to many compatriots because he works as a carpenter 11 hours a day for a monthly wage of 240 dollars. The couple also dream of a brighter future in Australia.
For the pregnant Nidal, 39, her husband and her three children the waiting might be over. "The Australian embassy phoned to tell us that our immigration request has been accepted. My son will be born in Sydney," she says.
But before the move, the family still has to pay a 1,300 dollar fine for entering Lebanon illegally in 2003. Then they have to find the 700 dollars need to pay for their plane ticket to Australia.
The UNHCR estimates that some 6,000 Iraq Christians - over a half of them Chaldeans - have sought refuge in Lebanon.
The Chaldean Church is an Eastern rite church which recognises the authority of the Roman Catholic Pope. Former Iraqi foreign minister and Saddam aide, Tariq Aziz, a Chaldean, was the most prominent Christian in the dictator's Sunni dominated regime.
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Shabaks of Mosul Under Attack, Move to Nineveh Plain
For Immediate Release
29 June 2006
Dr. Hunain M.al-qaddo.
Member of the Iraqi Parliament
Member of the Human Rights Committee of the Parliament
Chairman of the Iraqi Minorities Council
General Secretary of the Democratic Shabak Assembly
Baghdad, Iraq
Since the beginning of June 2006 Shabak people living in the city of Mosul, increasingly, have become target for the terrorist groups operating in the city. Therefore hundreds of Shabak families have begun leaving the city towards Shabak villages in the Nineveh Plain.
Shabaks have been targeted for sectarian reasons, since the majority of them are Shi'ai, living in a dominant Sunni city.
The following are the names of individuals who have been killed by the terrorists since the beginning of March 2006:
| |
NAME |
|
Area of Attack in Mosul |
Comments |
| 1 |
Loay Shahab Mawlood |
7 June |
North Garage, Left bank |
|
| 2 |
Ali Husain Muhsin |
7 June |
North Garage, Left bank |
|
| 3 |
Shukur Mahmood |
7 June |
North Garage, Left bank |
|
| 4 |
Ammar Husain Mamza |
8 June |
Hay Alaraby, Left bank |
|
| 5 |
Ahmed Alyas Ali |
9 June |
Hay Al-Baker ,Left Bank |
|
| 6 |
Jaafer Alyas Ali |
9 June |
Hay Al-Baker ,Left Bank |
|
| 7 |
Hayder Alyas Ali |
9 June |
Hay Al-Baker ,Left Bank |
|
| 8 |
Ahmed Ganim |
9 June |
Left Bank |
|
| 9 |
Muhammed Hayder |
9 June |
Left Bank |
|
| 10 |
Alaa Majeed Alyas |
9 June |
Left Bank |
|
| 11 |
Ali Muhammad Hasan Bak |
11 June |
Zuhoor, close to Diab Al-Eraqi
Mosque, Left Bank |
|
| 12 |
Sayeed Ebraheem Salih |
11 June |
|
His house was destroyed by the
terrorists and all members of his family were
hospitalized. |
| 13 |
Qais Faisel |
18 June |
Karrama, Left bank |
Killed |
| 14 |
Saad Jaafer |
18 June |
Karrama, Left Bank |
Killed |
| 15 |
Yesse Hashim al-Badrany |
18 June |
Karrama, Left Bank |
Killed, believed to be Shabak |
| 16 |
Esmaiel Jabir Tobzawa |
June |
Industrial Area, Left Bank |
|
| 17 |
Salih Bashar |
June |
North Garage, Left Bank |
|
| 18 |
Fadil Husain Ali |
June 22 |
Mosul University, Left Bank |
College of Education |
| 19 |
Muhsin Sultan Khalaf |
June 22 |
Right Bank |
from Alirash village |
| 20 |
Waad abdul Jabbar |
June 22 |
Hay Al-Jazier, Left Bank |
|
| 21 |
Mahdy Muslih |
June 25 |
Left Bank |
He and 13 others from Bartallah were attacked and injured. |
| 22 |
Laith Shahood Ebraheem |
June 23 |
Hay al-Sukkar, Left Bank |
|
| 23 |
Qais Shhood Ebraheem |
June 23 |
Hay al-Sukkar, Left Bank |
|
| 24 |
Ahmede Shahood Ebraheem |
June 23 |
Hay al-Sukkar, Left Bank |
|
| 25 |
Ali Ebraheem shahood |
May 23 |
Hay al-Sukkar, Left Bank |
|
| 26 |
Laith Nazar Hamza |
|
|
|
| 27 |
Muhammad Salim Tobzawa |
May |
Yarmook Quarter |
|
| 28 |
Hasan Muslim Muhammed |
May |
Industrial Area, Left Bank |
|
| 29 |
Fadil ahmed Rasheed |
May |
Mosul |
|
| 30 |
Dr.Adnan Abbas |
May |
North Garage, Left Bank |
|
| 31 |
Qasim Ashoor |
April |
North Garage, Left Bank |
|
| 32 |
Raad Husain Hamza |
April |
|
|
| 33 |
Hasan Fadil |
April |
|
|
| 34 |
Saif Hasan Fadil |
April |
|
|
| 35 |
Samy Ahmed Salih |
April |
North Garage |
|
| 36 |
Awny Gazna |
April |
|
|
| 37 |
Sulaiman Tesghrab |
April |
|
|
| 38 |
Dr.Yousif Rida |
April |
North Garage, Left Bank |
|
| 39 |
Dr.Muhdy Muhammad Ali |
March |
North Garage, Left Bank |
|
| 40 |
Khalid Muhammed Sallow |
March |
|
|
There are other Shabak individuals have been targeted by terrorists in Mosul in the first quarter of the year 2006.
Assyrian Intellectuals Organize Writers League in Baghdad
Courtesy of the Assyrian Writers and Authors League
Baghdad, Iraq
Translated from Arabic by Nineb Lamassu
(ZNDA: Baghdad) On 2 June a group of Assyrian intellectuals and authors gathered in Baghdad to found the Assyrian Writers and Authors League as a non-political institution aimed at serving "the Assyrian literature and thought" and to elevate the modern Assyrian language and its literature by publishing original and translated works. The group plans to establish branches in all Iraqi governorates and in the Diaspora.
The charter members of this group include: Dr. Donny George,
Edmond Shlemon Laso,
Paulos Shalita Malko,
Suzan Yousip Khoshaba,
Shamiram Marokil Odisho,
Odisho Malko Gewargis Ashitha,
Fuat Odisho Ganje,
Martin Kurish Tamraz,
Hurmis Khamis Matti,
Younadam Benyamin Khobyar,
Aprim Eshu Benyamin,
Goriel Shimon Enwiya, and
Shmoel Noel Sarkis.
Due to security reasons, and difficulty in traveling between the different governorates, only eight of the founding members were present whilst the remaining had send their written full support for the idea of establishing the league, and agreement with its objectives and constitution.
In this meeting the following resolutions were reached:
• Approval of a proposed constitution after astute study and debate.
• Empowering Dr. Donny George to act as a temporary chairman of the League until a general meeting is held to elect an executive committee in accordance to the League’s constitution.
• Empowering Mr. Odisho Malko to act as a temporary deputy chairman of the League.
• Empowering Mr. Paulos Shalita to look after the administrative affairs and communications of the league.
• Empowering all the founding members to propagate the aims and objectives of the league in accordance with the constitution.
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Back to the Top
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The Assyria Advocate
with Mariam S. Shimoun
|
|
I Say, To Hell With Unity
Unity is an unlikely thing for the Assyrian nation. Assyrians have allowed themselves to be infiltrated by external powers, corrupted by greed for power and position, and fooled by churches and political entities. They have been thrust into the political arena, unprepared to answer questions about their common identity, as the world ignored the Middle East and its people until oil was discovered over a century ago. Now that Assyrians are cognizant of each other and the idea of “ethnicity” beyond the definition of what was always understood to be true of themselves, the world is asking them for a name, and they are not ready to answer. For the time being, at least, unity amongst Assyrians is dead.
But nationalism isn’t – and that’s really all that’s needed. I believe that all Assyrians have a shared vision – an independent Assyria, allowing Assyrians self-determination and ethnic, political and cultural freedom. There are many different groups who claim they represent the Assyrian cause – from religious figures to political and civic entities. I say to hell with making them all agree on everything – even on a name. Disagree on everything, form a million little splinter groups from this and that group, give yourselves fancy titles and positions – but one thing should be established for all to agree on: Assyrians need Assyria.
The most frightening image for the KRG in Iraq will not be Mr. Yonadam Kanna receiving tens of thousands of votes, or Assyrians protesting around the world for their rights in Iraq.
The most frightening image will be that of Mar Dinkha, Patriarch of the Church of the East, and Younadam Kanna, General Secretary of the Assyrian Democratic Movement, shaking hands – agreeing to disagree, but working toward the same goal – doing what is best within their sphere of influence and power to help Assyrians, and agreeing to work together, shedding any dependency on non-Assyrian groups in Iraq.
All Assyrian bodies – the Assyrian Universal Alliance, AANF, Assyrian Aid Society, ADO, BNDP, ADM, Chaldean, Church of the East, and Jacobite churches, etc. etc. – can all look at each other squarely and say, simply, “I just don’t like you. But I’ll work with you for Assyrians”.
This isn’t unity. This is putting your money where your mouth is and humbling yourself enough to know that you don’t have to agree with someone, or even like them very much, to sit at a table and agree to start projects, build coalitions, invest money, and do what’s necessary to help the people you claim to love so much. This is simply coalition building. Not friendship.
The Patriarchs are terrible at this, as it threatens their authority. The political parties are no better. And the Assyrian public is so busy defending and attacking these institutions, starting new organizations to counter another in the name of “unity”, that they are unraveling and frankly, wasting time. So, I say, to hell with unity.
Do Assyrians need some help to get things started, without moving toward a “united goal” with a “united, single voice”? Here it is:
1. Assyrian Democratic Movement (Zowaa) – Must admit its mistakes. All fingers are generally pointed at the ADM for everything not being accomplished for Assyrians in Iraq, whether they are completely at fault or are completely innocent. But, to put it bluntly, they must deal with it – the ADM is a prominent political party and subject to criticism. Even if the criticism is unwarranted. The ADM must apologize for mistakes made, make their political platform known, and be transparent about their motives. Most of all, decide – Zowaa either is a “Movement”, or it isn’t. But don’t underestimate the Assyrian public.
2. Assyrian civic organizations – All have established their positions. Focus focus focus: Assyrians are the constituents these institutions serve, not the churches, not political parties. These organizations exist to help educate, organize, promote, and aid Assyrians around the world. That’s all. If the leaders of these organizations aspire to political prominence, then they should run for office in one of (many) Assyrian political parties.
3. Assyrian public – Agree to disagree and shake hands as Assyrian brothers, wherever you come from; Eastern Assyria, Western Assyria, whether you are Chaldean, Jacobite or Church of the East, in the homeland or in the Diaspora. Hold your points of view, but learn that to disagree with someone is not to hate them. The Assyrians can begin their quest for freedom in the Middle East the day that two opposing political leaders shake hands and agree they may not love each other, but they love their people. Everything else is just details.
4. Assyrian public (yes, that’s right, the Assyrian public requires two) – Do not be so careless as to follow men instead of ideas. Patriarchs will come and go (indeed each seems to differ from the last), but you are Assyrian forever. If your priority is the survival of the church, rather than the nation, then you are a Christian, not a nationalist. If your priority is the survival of the nation – with the recognition that our church has a place in civil society without burdening it – then you are a nationalist. It doesn’t matter which side you choose – that is your priority. But you can’t choose both.
5. Patriarchs – Touchy subject. They are choosing their loyalties, but their legacies will outlive them, and whatever those loyalties are, one thing is necessary: the Patriarchs of the various Assyrian churches (Chaldean, Jacobite, Church of the East, etc.), stay OUT of the sphere of politics. It is within the realm of religious authorities to discuss religious identity – it is out of their realm to discuss ethnic identity, even if it is meant to be inclusive. Patriarchs should tend to the religious needs of Assyrians, and openly display support for all those involved in saving Assyria – but counsel and advice regarding politics is best left to politicians.
6. Learn Assyrian history – Unity may not be necessary, but knowing what mistakes Assyrians have made in the past is imperative. Only less than 100 years ago everyone called himself an Assyrian, whether Catholic, Church of the East, Western or Eastern. Less than 100 years ago Assyrians were asking autonomy from the British, who left them to the mercy of Iraqis who, in turn, massacred them at Semele. Less than 100 years ago, the Iraqis and League of Nations decided to divide Assyrians by religious affiliation to make their population numbers small so they can claim Assyrians made no majority anywhere. Sound familiar? It should. All of it is happening again. But we can change events this time around – but only by learning from the past.
7. Assyrian civic AND political institutions – They must go to the source. The Kurds have no political or economic interest or need for Assyrians, and ultimately this is what drives their motives. Kurds do not have incentive to protect Assyrian culture and identity. To the contrary, their claims over Assyrian land give them every incentive to ultimately “Kurdify” or destroy us. At this point, the American and coalition presence in Iraq have begun to figure out policies best for rebuilding Iraq – they are the ones with the money and influence – even over the Kurds. The Kurds are busying themselves, going to the primary source for economic sustenance (mostly U.S. and U.N.) while we go to them for whatever’s left over. Wrong approach. It is the responsibility of these Assyrian institutions to lay claim to lost villages by appealing to the Iraqi government, and to being attention to serious misappropriation of funds by Kurds, using U.S. dollars and U.N. aid to support a “Kurdification process” and some Ba’athist like policies toward the Assyrians. Placing trust in the Kurds is tantamount to signing a death warrant for the future of the Assyrian nation.
8. Assyrian Youth – In the words of Ashur Bet-Sargis, “Roosh, Qum!” * Young Assyrians must learn the Assyrian nationalism of the past, learn from the struggles of their fathers and mothers, and most importantly – learn from history’s mistakes. The future of Assyria and Assyrians lies with the young generation, and it is vital that young Assyrians learn the idea of “coalition building”, without bias or hatred, for a successful nationalist movement. It is the job of the older generation to foster and cultivate the youth, and prepare them for leadership one day.
9. Assyrian Academics – Preserve Assyrian history. Assyrians are at the mercy of their oppressors who are rewriting their history, and have been told by Kurds quite bluntly: “The history of Assyrians is underground – ours is above it”. Preserving Assyrian history and sharing it with the world brings everything that is buried to the surface – and Assyrians can have a future – not only a past – in Iraq.
None of this is impossible; all take a little effort, time, humility, and a real, honest nationalist spirit. While Assyrians in Diaspora bicker and fight, there are people - Assyrian people - waiting in the Homeland for our help and aid. These Assyrians stayed, when the rest of us fled – we owe them more loyalty than any political entity, and more attention than any religious figure. I’ll leave you with a quote from Dr. David Perley, an Assyrian nationalist from the Jacobite Church:
“One’s being Assyrian is a synthesis of heritage, religion and culture, and emotional consciousness that transcends all diversities, theological demographic, and otherwise. To be Assyrian is to feel: The past is my heritage I shall forget it not; the present, my responsibility; the future, my challenge.”
* In the Assyrian language: “Awaken, Rise!” |
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Assyrian Universal Alliance Meeting in Canberra
For Immediate Release
22 June 2006
Hermiz Shahen
Secretary
Assyrian Universal Alliance- Australia Chapter
On Wednesday, 21 June 2006, a delegation representing the Assyrian Universal Alliance headed to Canberra to meet with Australian parliamentary Assyrian friendship group, chaired by Mr. Bruce Baird MP, Liberal Party and Mr. Chris Bowen MP, Labor Party. This Parliamentary group was established by Mr Bowen to lobby the Assyrian case in the Australian Federal Parliament. The group is formed of three senators and five members of Parliament from both leading political parties the Liberal and Labor.
During the meeting which lasted an hour and a half a submission was presented to the Australian government calling on the Australian Government to support the plight of the Assyrians in Iraq and immediately take the necessary steps to secure this indigenous people, from further harm coming to them, in their ancestral homeland in North Iraq by the immediate establishment of an Assyrian Region as promulgated under Article 121 of the Iraqi Constitution in Northern Iraq, the ancestral homeland of the indigenous Assyrians.
The Assyrian Universal Alliance (AUA) is pleased to announce that the meeting was very fruitful and that recommendations were made to proceed with this matter to the higher authorities. In the meantime we were honoured to have few more new friends from both senators and members of the parliament joining the lobby group.
Later in the day the Hon. Senator Marise Payne, when speaking in the Senate about Iraq, gave the statement below about the meetin | | | |